Wednesday, 6 May 2026

Chariots of the Shaggy Dogs

Here’s a nice mythology question for you. What links Tata, Utnapishtim, Bergelmir and Deucalion? I’m sure you know or can work it out. Especially if I widen it out from mythology and include Japhet, Shem and Ham. And Noah. Yes, they all survived floods. Tata in the Aztec flood myth, Utnapishtim in the Mesopotamian Epic of Gilgamesh, Bergelmir ( a giant) in the Norse flood myth and Deucalion in the Greek.

Now, probably ever since the discovery of the epic of Gilgamesh tablets by Austen Layard in the middle of the 19th century and its translation over the following decades this has led to much speculation ever since on just why it is that catastrophic world-threatening floods proliferate in the mythology and/or religions of so many cultures, many of whom surely cannot have had any kind of contact with each other.  Some writers have used it to try to disprove the literal truth of the Old Testament, while some have used it to try to prove the literal truth of the Old Testament. Some have tried to prove that all the flood myths derive from a single catastrophic event in human history – the great thaw at the end of the (last) ice age for example.

An author I very much enjoy, so long as I’m allowed to digest his work along with a healthy dose of salt, is Graham Hancock. He suggests that the proliferation of flood myths may have their origin in the ending of the last Ice Age. Well, I’m certainly no expert, but it’s not totally impossible. However, being as that is far too sensible an idea, Graham Hancock beefed up the silliness by suggesting that the reason why it made such an impression on humanity was because it was responsible for the destruction of a great, technologically advanced civilisation, (based in Antarctica) the survivors of which spread their knowledge and skills throughout the world. Hence the growth of world civilizations in different parts of the world at the same time. As a piece of fiction it’s great. As a theory, it suffers from a huge drawback, namely that there is no real evidence of the lost civilisation. Ah, but that’s because of a conspiracy amongst historians and archaeologists to deliberately NOT search where such evidence might be found. Hancock doesn’t say this in those words, but that’s the gist.

Like I said, I exercise my right not to agree with his ideas, but I don’t half enjoy reading about them. His book about the supposed location of the Ark of the Covenant, called “The Sign and the Seal” is a particular favourite. I doubt very much that the conclusions he reaches are correct, but I enjoy the journey that takes us to those conclusions.

Which is more than I can say about the work of one of Mr. Hancock’s better-known predecessors, Swiss author Erich von Daniken. Which is really what prompted this post. You see, I can’t remember exactly where, but I heard his name mentioned the other day, and I googled him, and was astounded to find that he only passed away earlier this year. I haven’t really heard anything about him in years. Von Daniken wrote the hugely popular “Chariots of the Gods” which is, if you like, a seminal text in the field of pseudoscience which theorises that mythology is ‘evidence’ of technologically advanced aliens visiting Earth in pre-history. I read Chariots of the Gods. Once. Personally, I preferred the Goodies’ 1970s parody . Within their ‘Book of Criminal Records’ there was a short section entitled, if memory serves me right ‘Was God An English Astronaut?”, where a cartoon compared the front of a Gothic cathedral with a space rocket – and a peeled banana, just for good measure.

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