Here’s a nice mythology question for you. What links Tata, Utnapishtim, Bergelmir and Deucalion? I’m sure you know or can work it out. Especially if I widen it out from mythology and include Japhet, Shem and Ham. And Noah. Yes, they all survived floods. Tata in the Aztec flood myth, Utnapishtim in the Mesopotamian Epic of Gilgamesh, Bergelmir ( a giant) in the Norse flood myth and Deucalion in the Greek.
Now, probably ever since the discovery of the epic of
Gilgamesh tablets by Austen Layard in the middle of the 19th century
and its translation over the following decades this has led to much speculation
ever since on just why it is that catastrophic world-threatening floods
proliferate in the mythology and/or religions of so many cultures, many of whom
surely cannot have had any kind of contact with each other. Some writers have used it to try to disprove
the literal truth of the Old Testament, while some have used it to try to prove
the literal truth of the Old Testament. Some have tried to prove that all the
flood myths derive from a single catastrophic event in human history – the
great thaw at the end of the (last) ice age for example.
An author I very much enjoy, so long as I’m allowed to
digest his work along with a healthy dose of salt, is Graham Hancock. He
suggests that the proliferation of flood myths may have their origin in the
ending of the last Ice Age. Well, I’m certainly no expert, but it’s not totally
impossible. However, being as that is far too sensible an idea, Graham Hancock
beefed up the silliness by suggesting that the reason why it made such an
impression on humanity was because it was responsible for the destruction of a
great, technologically advanced civilisation, (based in Antarctica) the
survivors of which spread their knowledge and skills throughout the world.
Hence the growth of world civilizations in different parts of the world at the
same time. As a piece of fiction it’s great. As a theory, it suffers from a
huge drawback, namely that there is no real evidence of the lost civilisation.
Ah, but that’s because of a conspiracy amongst historians and archaeologists to
deliberately NOT search where such evidence might be found. Hancock doesn’t say
this in those words, but that’s the gist.
Like I said, I exercise my right not to agree with his
ideas, but I don’t half enjoy reading about them. His book about the supposed
location of the Ark of the Covenant, called “The Sign and the Seal” is a
particular favourite. I doubt very much that the conclusions he reaches are
correct, but I enjoy the journey that takes us to those conclusions.
Which is more than I can say about the work of one of Mr.
Hancock’s better-known predecessors, Swiss author Erich von Daniken. Which is
really what prompted this post. You see, I can’t remember exactly where, but I
heard his name mentioned the other day, and I googled him, and was astounded to
find that he only passed away earlier this year. I haven’t really heard
anything about him in years. Von Daniken wrote the hugely popular “Chariots of
the Gods” which is, if you like, a seminal text in the field of pseudoscience
which theorises that mythology is ‘evidence’ of technologically advanced aliens
visiting Earth in pre-history. I read Chariots of the Gods. Once. Personally, I
preferred the Goodies’ 1970s parody . Within their ‘Book of Criminal Records’
there was a short section entitled, if memory serves me right ‘Was God An
English Astronaut?”, where a cartoon compared the front of a Gothic cathedral
with a space rocket – and a peeled banana, just for good measure.